Wednesday, May 18, 2005

Outrage and Silence

I read the New York Times online almost every day. I particularly gravitate to the Op Ed pages to see what insanity their columnists and readers are spewing at the moment. Sometimes I can barely get through the first paragraph of a given story without cringing, and other times I just skip it entirely after reading the headline, particularly any writing by Paul Krugman.

Thomas L. Friedman is typically a voice of sanity in the NY Times, as represented in yesterday’s opinion piece titled “Outrage and Silence. Here is an excerpt:

“It is hard not to notice two contrasting stories that have run side by side during the past week. One is the story about the violent protests in the Muslim world triggered by a report in Newsweek (which the magazine has now retracted) that U.S. interrogators at Guantánamo Bay desecrated a Koran by throwing it into a toilet. In Afghanistan alone, at least 16 people were killed and more than 100 wounded in anti-American rioting that has been linked to that report. I certainly hope that Newsweek story is incorrect, because it would be outrageous if U.S. interrogators behaved that way.

That said, though, in the same newspapers one can read the latest reports from Iraq, where Baathist and jihadist suicide bombers have killed 400 Iraqi Muslims in the past month - most of them Shiite and Kurdish civilians shopping in markets, walking in funerals, going to mosques or volunteering to join the police.

Yet these mass murders - this desecration and dismemberment of real Muslims by other Muslims - have not prompted a single protest march anywhere in the Muslim world. And I have not read of a single fatwa issued by any Muslim cleric outside Iraq condemning these indiscriminate mass murders of Iraqi Shiites and Kurds by these jihadist suicide bombers, many of whom, according to a Washington Post report, are coming from Saudi Arabia.”


I was thinking the same thing myself—where is the outrage in the Muslim world that could and should be directed at the “insurgents” and Jihadists? The Afghanis want to riot in front of TV cameras and maim and kill each other over unproven rumors that a couple of Koran’s might have been flushed down the toilet, but stand silent while Saudi suicide bombers drive into markets and police stations.

Echoing this sentiment, Irshad Manji wrote an Op Ed piece in the Los Angeles Times titled Being a Muslim himself, Irshad shed some interesting light on the same issue…

“So Newsweek has retracted its report about the defiling of Islam's holy book, the Koran, by interrogators at Guantanamo Bay.

But it's too late. Muslims everywhere are questioning America's respect for all religions. Journalists are wondering what standards allowed the charge to be printed without proof. Foreign policy analysts are asking how the riots incited by the charge will affect the war on terrorism. Still, at least one more question needs to be asked: Even if the Koran was mistreated, are violent riots justified?


"What do you expect?" my critics will declare. "Abusing the Koran is like abusing basic human rights. If you're a good Muslim, your identity and dignity are bound up in revering the Koran. It's the literal word of God. Unsullied. Untouched. Unedited. Unlike the other holy books."


Sorry. That argument just doesn't wash. One can appreciate the Koran's inherent worth, as I do, while recognizing that it contains ambiguities, inconsistencies, outright contradictions — and the possibility of human editing. This is not simply a reform-minded Muslim speaking. This is Islamic tradition talking.


For centuries, philosophers of Islam have been telling the story of the "Satanic Verses." The Prophet Muhammad accepted them as authentic entries into the Koran. Later, he realized they deify heathen idols rather than God. So he belatedly rejected the verses, blaming them on a trick played by Satan. Which implies that the Prophet edited the Koran.


Moreover, they collected the Koran's verses from sundry surfaces such as bones, stones and bark. How did the passages get there? According to Islamic lore, the Prophet, an illiterate trader, couldn't personally record them. His companions served as scribes, often writing from memory. Given so much human involvement, isn't it possible that errors infiltrated the "authoritative" Koran?


In asking this question, I'm neither impugning the allegorical wisdom of the Koran nor inviting another fatwa on my life. I'm saying that Muslims have to get comfortable asking such questions — and not merely whispering them — if we're going to avoid a further desecration of human life. Riots in Afghanistan have already resulted in at least 14 deaths. Aid workers have been attacked; their offices burned. How does this benefit the cause of dignity — for anyone?


Many will insist that I'm undermining the dignity of Muslims by challenging a pillar of their identity. By urging my fellow Muslims to consider these questions, I'm showing faith in their capacity to be thoughtful and humane. I'm appealing to their heads rather than only their hearts. Ultimately, I'm fighting not Islam but the routinely low expectations of those who practice it.”


Mr. Manji makes a point that I hadn’t heard made publicly before, that many Muslims, like some fundamentalist Christians here in the US, actually believe that the Koran is the literal word of their God and should not be touched by non-believers.

This is so typical of a society and religion that relinquished their lead in science, technology, art, philosophy, and politicts nearly 2000 years ago. Their culture today is steeped in a rich history of racism, bigotry toward other Muslims (Kurds, Shiites, Sunnis, etc.) and repression of women, yet they want the US and other western countries to respect these same minorities that they kill and maim with impunity.

What a self-serving double standard.

Another thing that I’ve heard no one mention in all of the Newsweek “Korangate” uproar is this—who gave the Guantanamo detainees the Korans in the first place?

THE US SOLDIERS, THAT’S WHO.

(As a footnote, I’ve decided to start referring to the “Koran” using the proper English translation, rather than the pseudo politically correct spelling “Quran” as used in the Newsweek article.)

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